GUILLAUME FAYE AND THE BATTLE OF EUROPE

 

Europe is at war and does not know it. She is overrun by invaders from the Global South, who seek to replace those who have inhabited her lands for at least the last 30,000 years. She is subject to an American overlord, whose world system dictates her de-Europeanization and globalization. She is mismanaged and betrayed by EU technocrats, corrupt politicians, and plutocratic elites. Without a revolutionary mobilization in her defense, the thousand-year-old civilization that grew out of the medieval Respublica Christiana and that we today associate with ‘Europe’ – along with the unique genetic heritage of her peoples – will forever cease to exist. Guillaume Faye – doctorate from one of France’s most prestigious Ècoles, social philosopher, author of numerous books and articles – is the Cassandra warning Europeans of their approaching extinction, and the need to prepare for the impending Battle of Europe. Michael O’Meara, Ph.D., studied social theory at the Ècoles des Hautes Etudes en Sciences Sociales, and modern European history at the University of California. He is the author of New Culture, New Right: Anti-Liberalism in Postmodern Europe (2004).

TESTI E INTERVISTE PER LA RICONQUISTA EUROPEA (1979 - 2019), GUILLAUME FAYE

 

Testi e interviste per la riconquista europea (1979 – 2019) – A cura di Adriano Scianca

In questa raccolta di testi e interviste, che vanno dal 1979 al 2019, Guillaume Faye (1949 – 2019), ex enfant terrible della Nuova destra francese e poi creatore del concetto di archeofuturismo, propone una originale rilettura del paganesimo europeo di marca schiettamente faustiana e futurista.

Dalla decostruzione del dominio occidentale alla questione della gioventù, dalla critica della società multirazziale al possibile incontro con gli extraterrestri: in ogni ambito, Faye presenta un’analisi originale, irriverente ricca di stimoli e provocazioni, in totale controtendenza rispetto ai dogmi del pensiero dominante. Rileggendo creativamente autori come Baudrillard, Nietzsche, Adorno, Heidegger, Venner, l’intellettuale francese propone un’analisi della contemporaneità sorprendente per profondità e freschezza.

A innervare ogni riflessione, una concezione assolutamente innovativa del paganesimo, visto non come credenza archeologica ma come forza vitale espressa soprattutto nel senso di avventura, nella volontà di affermazione, nelle conquiste della tecnoscienza. Scorrendo gli articoli, si assiste inoltre all’evoluzione del pensiero di Faye, per esempio sulla questione migratoria e islamica: dall’alleanza euro-araba proposta nei primi anni Ottanta alla denuncia della colonizzazione musulmana delle nostre società nel nuovo secolo. In tutte le fasi del suo pensiero, tuttavia, restano alcuni punti fermi mai abbandonati: la fedeltà all’Europa e alla sua spiritualità segreta.

GUILLAUME FAYE AND HIS VISIONARY LUCIDITY

 

"A Racial Civil War — A Novelty in the West 

History is unpredictable and holds many surprises; and yet in 1913 and 1938, it was perfectly possible to predict the outbreak of a war. Most people were, in fact, preparing for one. Today, the same kind of tension is felt everywhere, the same intuition pointing to a future disaster. Several books and innumerable articles in the written press or on the web mention the prospect of a very imminent war in Europe, and especially in France — a war of a new type that would upset all our ways of life, a civil war that would no longer involve states. It would, instead, be a civil war of unprecedented nature: a racial civil war. It is a type of confrontation that Europe has never really experienced, and which the United States has only faced to a limited extent, almost imperceptibly, with the eruption of community riots. 

(…) Some will object, saying that during the period stretching from the eighth century in France to the sixteenth and seventeenth centuries in Spain and the Balkans (and all the way to Vienna, even), Europeans were faced with the presence of Arab and Turkish-Muslim invaders and occupiers, whom they eventually managed to drive back as part of a Reconquista movement that ended with the liberation of Greece in the early nineteenth century. 

True enough, but at the time, the invaders did not enjoy such demographic superiority, and they were perceived as foreign occupiers with their own army — just like the Germans in France during the last war. They were not, as is the case today, increasingly hostile and Islamised populations that have oftentimes been granted the nationality of European countries (a supremely horrific development) and have embedded themselves in the fabric of our societies. The above-mentioned wars were all wars of liberation waged against foreign armies in order to expel the invaders, and not, in fact, civil wars."